Making reference to Language and imagery Essay Example for Free

Making reference to Language and imagery Essay The play of Macbeth is based around a soldier who went by the name of Macbeth Ambition got the better of Macbeth and drove him to work his way up the hierarchy by whatever means he thought was necessary. Of course he did meet some obstacles on the way, but instead of hurdling over them he got rid of them. Eliminating these obstacles is what caused Macbeths transition from a brave Macbeth to abhorred heir by the end of the play. However its not a clear cut answer. There were many contributing factors. It wasnt simply all Macbeths doing that got him where he was at the end of the play. Many characters played a role in his downfall. At the start of the play we do not meet Macbeth but we are told about him, For brave Macbeth, well he deserves that name, here is where a soldier is speaking to King Duncan and telling him that Macbeth does deserve to be called brave. This is where we first hear of Macbeth before we actually meet him. The next thing that the soldier tells Duncan is a small piece of description of why Macbeth should be called brave, Disdaining fortune, with his brandishd steel, Which smokd with bloody execution, Here Shakespeare uses certain dramatic words to create an image of what Macbeth was like. The way the soldier tells Duncan that Macbeths steel was covered with bloody execution, which gives us an image of a man covered in blood from the people he has executed. When Macbeth meets the three witches for the first time he is immediately interested in what they have to say and he does ask them to speak if they can. Macbeths immediate reaction to what the witches had said was interesting, he wanted to know more as he was confused by the prophesy of him becoming King, Speak, I charge you here Macbeth tries to order the witches to say more but they vanish. The witches were very smart; they told Macbeth the hard facts but they didnt tell him how or when he would be King or Thane Cawdor. This leaves him hanging. Macbeth and Banquo are, as expected, shocked. The witches here could have simply be spinning a line of lies and see if Macbeth would grab it as he did and the witches now know that Macbeth must be pretty easily convinced as he was when he heard the prophesies. Macbeth and Banquo, when the witches are gone, then think if what they had seen and heard was actually there or were they going mad, where such things here as we do speak about? Or have we eaten on the insane root. That takes the reason prisoner? Here Banquo asks Macbeth if what they are talking about was actually there or have they eaten on the insane root and just gone mad. So even when they have heard the prophecy it shows you how shocked they are if they are questioning their own sanity. Macbeth may take the bait from the witches but Banquo tries to worn Macbeth that there must be evil forces at work and that it may seem in his favour now but there is something sinister in the predictions, What, can the devil speak true? Banquo here tries to convince Macbeth that can these witches related to the devil speak truth and so he tries to over throw Macbeths thoughts to forget about the prophesies and just to carry on as normal. The first seed of ambition that is thrown to Macbeth came from the witches prophecy of Macbeth becoming King. However the seed did not start to grow until Macbeth hears that he is going to become the new Thane of Cawdor this being the first prophecy made by the witches come true. At this point Macbeth and Banquo had decided to let the future take care of itself. However when he was told that he would be the new Thane of Cawdor a bell started to ring in his head. Soon after this, Duncan makes his son Malcolm the Prince of Cumberland and Duncan invites himself to Macbeths Castle. Everything is falling into place for Macbeth and he sees his chance to become King; obviously Duncan was not planning on making Macbeth the next King. However Macbeth then had a problem and that was Malcolm, The Prince of Cumberland _ that is a step, On which I must fall down, or else oerleep, For in my way it lies. This is where Macbeth realises that he has a hurdle to overleap in order to for fulfil his ambition to become King of Scotland. This is where Shakespeare tries to explain Macbeths situation in a simple way by creating an image of a staircase, Malcolm on the step above him and the King Duncan above that. This is where he has a choice of whether to get rid of Malcolm or some how get him out of the way so that he could fall into the place or step that he was on and then he would be another step closer to becoming the King. Duncan appears to continuously present Macbeth with gifts and titles. This fuels Macbeths ambition and makes him yearn for more authority, such as to be the King of Scotland. Presenting Macbeth with gifts and titles led to Macbeths transition or you could say his tragedy, but Duncan cannot be entirely to blame because he was simply rewarding Macbeth for his triumphs and bravery on the battlefield over much larger armies, What he hath lost noble Macbeth hath won. Here we get a great feeling that Macbeth is a very strong and powerful soldier on the battlefield. Here it says that what other soldiers have lost, such as a battle or war, Macbeth will definitely win. Lady Macbeth latches on to the idea of Macbeth being King as soon as she reads his letter describing the prophesy. She has no doubt that the prophecy will come true, but she does fear that her husband is, to full o the milk of human kindness to catch the nearest way. Lady Macbeth immediately sees that killing Duncan is necessary for Macbeth to become King, and she has no concern for how evil that plan is. As soon as she sees him, she begins convincing him that he should kill the King. Macbeth does not agree, but later in scene seven, he tells Lady Macbeth: We will proceed no further in this business. She responds by attacking his manhood, calling him a coward and referring to a promise she never made. I would while it was smiling in my face Have plucked my nipple from his boneless gums, And dash the brains out, had I so sworn as you Have you done to this. Macbeth never made a promise to kill Duncan but Lady Macbeth is trying to manipulate him by saying if she had made a promise to kill her child she would, Macbeth has sworn to kill Duncan but she is simply playing with his mind and trying to get him to go along with the murder. Later on in scene seven Macbeth tells his wife that he doesnt want to take the positions away from the soldiers or Thanes because they have earned their position and clothes that hey wear, he just wanted to become King the easiest and quickest way. Lady Macbeth tries to explain to her husband that there will be an obstacle or downside along the way, Letting I dare not wait upon I would, Like the poor cat i th adage? Lady Macbeth here tries to be persuasive by telling Macbeth that she would not let fear get the better of her as he was starting to do. She then uses the proverb an adage to try and explain that obstacles often occur when someone really wants something and puts his situation into a way that he could relate to. Lady Macbeth said to Macbeth the cat wanted the fish but would not get her paws wet, translating into Macbeths case, he wanted to become King but didnt want to kill for it. After the murder of Duncan Lady Macbeth has to assure Macbeth that what is done is done and not to think about it as it will drive him insane. Macbeth was still shaken after the murder and took the daggers, that he killed the guards with, back with him. Lady Macbeth then had to take charge, Infirm of purpose! Give me the daggers. Lady Macbeth even after the murder is still insulting her husband and calls him weak minded. Lady Macbeth plays an important role in Macbeths transition. Lady Macbeth is like her husbands bad conscience, there were many points in the play where Macbeth would have pulled out from murdering Duncan but his wife tried her best and seceded in convincing Macbeth that he should murder Duncan. However I do not think that she can be held entirely to blame; Macbeth had free will to do what he wanted; Lady Macbeth simply backed him up. Therefore it was through Macbeths decisions he became the man he was at the end of the play. You could say that he was some what forced into murdering Banquo. It is concluded! Banquo, thy souls flight, If it find heaven, must find it tonight. Here Macbeth has plotted the death of Banquo, and is pleased that his friend would soon be dead. He does all this without any prompting at all from Lady Macbeth; he does this simply because the witches had said that Banquos descendants would be Kings. Macbeth furthers his own transition by having Macduffs family killed. The castle of Macduff I will surprise, Seize upon Fife, give to the edge o the sword His wife, his babes, and all unfortunate sould That trace him in his line. Straight after the second prophesy, which warns him to beware the Thane of Fife, that being Macduff. Lennox brings word that Macduff has fled to England. Angered, and the words from the prophesy that he has interpreted to mean that Macduff may be a threat, Macbeth orders the household of Macduff slaughtered. When Macduff had found this out he was truly convinced that Macbeth is evil, and rallied the armies of proud England to march against the sick Scotland. Therefore, by destroying the Macduff household, Macbeth brung about his own downfall or transition by the end of the play. Prior to this Macbeth once again made another step towards his own transition. He yearned for the knowledge that the witches possessed and he couldnt do anything without knowing what was going to happen in the future. The second time Macbeth went to visit the witches they had three new prophecies for him, The power of man, for none of woman born Shall harm Macbeth This first prophesy is simply saying that the person born not of a woman shall harm Macbeth. Macbeth thinks that this is impossible, what he doesnt realise is that Macduff was born by a suzerain Macbeth shall never vanquishd be until Great Birnam Wood to high Dunsinane Hill Shall come against him. Here the witches say that only harm will come to Macbeth when Birnam Wood comes to Dunsinane, which Macbeth thinks is impossible. The other prophesy was, Beware Macduff, Beware the Thane of Fife. Here the witches are simply telling Macbeth to beware Macduff. As he believed all the prophesies he made them come true, so we dont actually know whether they simply fed him a line and influenced his thinking knowing that he was ambitious and would make these prophesies come true. This is yet another factor in Macbeths downfall. Macbeth surprisingly actually tries to comfort himself and in a way he tries to justify what he has done, I am in blood stepped in so far that returning were as tedious as go oer. Macbeth here is trying to say that going back from what he had done would be as tedious as it was committing the murder, he seems to think that because he is so far stepped in blood and cannot turn back that it makes everything alright which it certainly doesnt. Even though Macbeth sees Banquos ghost he doesnt seem to show any remorse. However the ghost does startled him and he doesnt feel like a man when the ghost is there, Enter GHOST, And to our dear friend Banquo whom we miss; Would he were here. To all, and him we thirst And all to all. Banquos ghost enters the banquet and Macbeth decides to propose a toast to Banquo, its as if Macbeth is tying taunt Banquos ghost, Macbeth is not really sorry and he wouldnt rather Banquo be there he is simply boasting to the ghost that he had him killed. However at the point when the armies of England are closing in on Dunsinane, where Macbeths castle is, Macbeth seems remorseful. It seems that his darker side was turning towards the light, but still, Macbeth refused to let anyone or anything threat his reign, except his death. But get thee back my soul is too much charged With the blood of thine already. Shakespeare uses imagery here to show how Macbeths soul is fully charged like a battery but with all the bad deeds he had committed. This part of the play is where Macbeth is confronted by Macduff and he is remorseful that he has killed Macduffs household. But nevertheless the deed was done and Macbeth could only blame himself for it. In conclusion I think that Macbeth was more so to blame for his own transition. He may have been pushed into the murdering of Duncan but everything else he made his own mind up about. Sure there where many limiting factors in Macbeths transition such as Lady Macbeth, the witches and another big factor being his ambition which was probably reflecting his decision making but this cannot be excused as he knew exactly what he was doing and what his aim was, to become the King of Scotland. However he does show some remorse before he is killed. Before Macbeth was killed Macduff started to fight with him but Macbeth could fight no more and so Macbeth was beheaded. This does show that he may have finally realised what he had done or that he was blinded from the truth by his ambitions.

Central American Squirrel Monkey :: essays research papers

Scientific Name: Samiri oerstedii The Central American Squirrel Monkey is found primarily in primary and secondary forests and cultivated areas in. They are omnivores, which eat insects and when available they also eat fruit, flowers, and occasionally vertebrates. The major population in located in Panama and Costa Rican border. They hardly ever travel on the ground and are most active during the morning and late afternoon. Cultivated and disturbed areas are especially hospitable to the Squirrel Monkeys because of the large number of insects those areas attract. These monkeys live in groups made up of about 40 to 70 individuals. Large group size provides many eyes to search for food. Squirrel monkeys also associate with other monkey species that have similar food preferences, following them to forage areas. The group size also provides safety in numbers: more eyes/ears lower chances of a sneak attack by predators; large numbers make it more difficult for larger monkeys smaller to chase squirrel monkeys out of a â€Å"their† trees. Neither one sex nor the other appears to be dominating, though the females are ones to disperse from the troops. The sex ratio within wild groups tends to be approximately 50-50 males and females. Though they become independent after the first year of their life, female squirrel monkeys tend to reach maturity and begin breeding at around the age of 2.5-3 years of age, and males become fully adult at about the age of five. For the most part the majority of social interactions between the sexes take place during the breeding season. During the non-breeding males tend to stay live on the perimeter of the troop’s territory, while females stay safer in the center. Large group size provides safety in numbers: more eyes/ears lower chances of a sneak attack by predators; large numbers make it more difficult for larger monkeys (that live in smaller groups) to chase squirrel monkeys out of a favored tree. Females receive no help from adult males in caring for their young. Instead, a female will have other female "friends" to help carry and watch over the young as the mother forages. These "friends" are usually offspring from previous years, which do not have young of their own. Since the monkey uses all four of its legs when walking and climbing, the new born babies ride on the mother’s back by gripping her fur, when the mother stop, she will hold her baby with both arms.

Havells Case

1. Does the proposed acquisition make sense for Havells? Why or why not? Ans: The proposed acquisition makes sense for the following reasons: ? The acquisition of Sylvania will give Havells access to the wide marketing networks of SLI. It will serve as a good channel for marketing Havell’s products in Europe ? Access to the R&D and engineering capabilities of SLI ? Ownership of various brands of Sylvania: Sylvania, Zenith, Linolite, Claude, Concord and Marlin ? Exposure to lighting and lighting fixtures segment, as Sylvania was primarily engaged in this segment whereas Havells had a small presence in the lighting market. . What are the major risks associated with this acquisition? Can these be managed? Ans: Major Risks associated with the acquisition are- Strategic risk is the current and prospective impact on earnings or capital arising from adverse business decisions, improper implementation of decisions, or lack of responsiveness to industry changes. There is a risk that the acquisition fails to bring out the desired synergy. Operational risk is, as the name suggests, a risk arising from execution of a company's business functions. It is a very broad concept which focuses on the risks arising from the people, systems and processes through which a company operates. There is a huge difference in the culture of the two companies which presents a challenge of the integration of the European executives in the Indian team. y Financial risk is an umbrella term for any risk associated with any form of financing. Risk may be taken as downside risk, the difference between the actual return and the expected return (when the actual return is less), or the uncertainty of that return. The acquisition deal of Sylvania was expected to cost more than $200 million, which is a huge amount for Havells. Also there is uncertainty about the returns from the acquisition

A Project On Overlooked Strangers - Free Essay Example

Sample details Pages: 12 Words: 3545 Downloads: 2 Date added: 2019/07/03 Category Religion Essay Level High school Tags: Jesus Christ Essay Did you like this example? God created humans for His glory and pleasure and to do His work on this planet. In Christian society, specifically within the church, there is one area of ministry that is vastly overlookedstrangers. When reading the text, Reforming Mercy Ministry, I was intrigued by the chapter entitled Stranger Ministry. Don’t waste time! Our writers will create an original "A Project On Overlooked Strangers" essay for you Create order When I began considering strangers and people in my community, I became ashamed of what I was not doing for our Lord. The idea for my project was born from this shame. I decided to use the tools of Gary Chapmans The Five Love Languages, specifically focusing on three that are appropriate to use with strangers. When ministering to strangers one must attempt to reach that person at their level of need by imploring one of three love languages: words of affirmation, quality time, and acts of service. The scope of my project began with a group of children in my backyard and branched out to their families and others within our community. The idea behind this project was to use the resources readily available to me (the children in my backyard) as a spring board to reach others around me. We live in a small, rural, working-class community with many young families all around. We have lived here less than a year and do not know most of the families. My son has 6-12 friends under the age of 12 in our backyard playing every afternoon. Of those 6-12, only two attend church. In planning my project, I came up with a three leveled objective: Build relationships with the children in my backyard. Using those relationships, gain access to their families and begin ministering to them in their homes. Use my experiences to encourage my church members to reach out to other strangers in our community. Phase 1: build relationships with the children in my backyard. Initially this proved to be more difficult than I imagined. I soon discovered that they were here to play with my son, not talk to me! This is where the love languages words of affirmation and quality time were helpful. I began by just observing un-obtrusively and trying to find small things that they were doing that I could encourage them about. For example, the kids were playing a game on the trampoline and couldnt all fit. One of the younger boys volunteered to sit out so that the others could play more comfortably. I spoke loud enough for everyone to hear and said, James that was very considerate of you. Thank you for putting others before yourself. The smile on his face made my day. Another instance where words of affirmation helped build a relationship was when the smallest boy fell and was hurt (more hurt feelings than hurt body). His sisters were playing here as well but did not seem concerned about him at all. On e of the other girls left them and sat with the little boy until he stopped crying. I told her that what she did would make Jesus proud because it was very much what he taught about in the parable of the Good Samaritan. This gave me the opportunity to briefly share this story with the group of kids. When the weather began to warm up, the opportunities for quality time became more regular. Most of the children who play here are from low-income families without many options for recreational activities. This is why they all ride their bikes or walk to our house. First it was just the trampoline, but once the temperatures began to climb to 80, the slip-n-slide became king. Now, I assure you that I did not don my bathing suit to join them, but quality time was spent nonetheless because they needed three things from me: permission to ruin my yard with the wet plastic monster, help setting up, and crowd control. Hours of quality time were logged with many opportunities to share Gods love and desire for these kids. Even in the awkward moments when I had to play substitute parent I began to see that the kids didnt mind the correction. They now respected me and were open to my ideas and suggestions. One such instance happened recently. It was another slip-n-slide day and this time a group of girls were joining in the fun. When I walked outside to see how things were going, I was surprised by the lack of material on the girls swimsuits. As politely as possible I told them how glad I was that they could play today and that I would appreciate it very much if they wore a t-shirt over their swimsuit because we have very modest and conservative expectations of body coverings. I cringed, expecting an eye-roll with a sassy remark or a dramatic exit (which would have been on par for these girls). Instead, they all made a remark indicating that they were sorry, put their shirt on, and continued playing. This is when I knew that we were getting somewhere. Since I am a Christian (as well as a pastor), my goal for building relationships with these children was not to have little friends, but to get them to come to church, introduce them to Jesus, andas stated earlierreach their families (in no particular order). My first successful goal accomplishment came on a Wednesday night about two weeks into the project. Each Wednesday night the play time is cut short because we have church, which means coming in at 5:15 to eat and get cleaned up. Every Wednesday for the previous 5 months when I would go to get my son from outside, I would say, OK, kiddos! Time to clean up, Nathan has to come inside; but you can join us at church if you like! None of them ever did, until that day. When we got to church, all but 3 of the kids that had been playing were standing outside! Trying to hide the shock from my expression, I smiled and said, I sure am glad you all could join us tonight! The ladies will be so excited to see new faces. Inside, I was doing a h appy dance. Since then, they have been to every Wednesday night activitywe are still working on Sunday attendance, though. Phase 2: Using those relationships [with the children], gain access to their families and begin ministering to them in their homes. This phase was harder to get started and more difficult to complete than I had envisioned. First of all, many of the children did not want to share information about their living situations. Some of them were embarrassed about where they lived or didnt want to explain who they lived with, others did not want me to meet their parents, and some said their parents would not want to meet me. Still, with Gods wind at my back, I pressed on. My first success was actually with my neighbors. Their children are the only ones that have not attended a church service yet, even though they express desire to come with us. While I have not gotten them to allow the kids to come to church, we have been building a better relationship. I am embarrassed to say that until recently, my neighbors really were strangers. I have only spoken with them a few times and usually just s mall talk. A few weeks into my project, their son came to spend the night at our house. This was his first sleep over, so it gave me the opportunity to speak with his parents on a personal level. Usually when I speak with someone who does not live a Christian lifestyle, I hear all sorts of excuses and apologies the instant they find out that I am a pastor. My neighbors know that I am a pastor, not just because I have told them, but because I live in the parsonage. Speaking with them also gave me an opportunity to use more words of affirmation. When I first went over, I told them how much we enjoy their kids playing with Nathan and praised her on how well behaved they are (which is very true). She was very grateful and receptive of the encouraging words. Then, when the topic of church came up, as it always does, there were no absurd excuses. She simply said that they used to go to church when her grandmother was living, but after she died, they all just stopped. That was it. Of course, I told her that they would be more than welcome to try out our church, since it is only two blocks away, and I would be honored if they would come as our guests. Most people would think of her r esponse as a defeat, but after living next to them for almost a year, I see it as a victorybecause she did not say no. She did not answer at all, but she did not say no, that means the door is still open. I also mentioned that the boys had expressed interest in attending our Wednesday night event for children and she acknowledged that she knew this was the case and said they werent there yet. I am not sure what this means, but it was not a no so I am optimistic. Another opportunity to reach out to the families of these children came through my wife. She teaches childrens choir on Wednesday nights so she is involved with all these children during that time as well as at our home. The week before Easter, she found out that one of the soloists for Sunday was going to be out of town, unexpectedly. She mentioned that she was going to ask one of the backyard girls if she would commit to being there at 8AM on Sunday morning to sing. I took the opportunity to go over and meet her parents. They live in a single wide trailer and there are six kids in the family. Her mother was not entirely receptive to us being there but was willing to talk with us on her porch. We, once again, told her how well behaved her kids are and how excited we were to have them at church. We also told her that they were welcome any time at our house. She did not appear to be open to talk about church or personal relationships, but she agreed to let her daughter come Sunday mor ning and not only did she come, but she brought two siblings with her! At a later day, I was able to exercise acts of service with the same family when I brought them some clothes that my boys had outgrown. She was very appreciative and I hope to continue developing that relationship. Phase 3: Use my experiences to encourage my church members to reach out to other strangers in our community. This phase of the project was much easier than I anticipated and took off in ways I did not see coming. Encouraging the church members came without any effort because when the kids started coming to church, a spark was ignited and without me saying anything they began to plan outreach opportunities amongst themselves. These opportunities are all acts of service as of yet. So far, we have brought breakfast to the Sherriffs substation and prayed with them, attended a Good Friday service at a local black church (which was a huge deal because race is a big divider in our town) and made arrangements to cooperate in one anothers VBS this summer, hosted a community wide Easter egg hunt, and donated all the unused eggs to the public library for their egg hunt. We have also planned a rotating calendar for families to continue ministering to the Sherriffs office, Fire Station, City Hall , and Police Department. I am very pleased with this motivated effort and am excited to see what comes from it. A stranger is defined by Rogers as an individual who is a member of a system but is not strongly attached to that system. The strangers interpersonal relationships with others in the system are characterized by social distance So a stranger is anyone around you not closely committed to the same social system that you are. In the book Reforming Mercy Ministry, the author says this of Americas stance on newcomers, Once youve risked your life to get here, an increasingly popular bumper sticker will introduce you to our country (not that youll necessarily be able to read it): ?Welcome to America: We Speak English. Learn it or Leave. This statement is an excellent example of what is wrong with America and the mentality held toward strangers and foreigners. We need to say that Welcome to America: We will speak to you and love that you want to be here. How different would this world be if that was the common perspective? Sadly that is not the case in many instances. Although the book focuse s on strangers as immigrants, not all strangers are immigrants. No matter how stranger is defined, Christians are clearly called to serve those in need. It is stated in Matthew 25:35-40,For I was hungry and you gave me something to eat, I was thirsty and you agave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. This parable describes acts of service we can each do every day. They do not depend on our abilities, finances, or intelligence; just our willingness to serve. According to the Life Application Study Bible, We cannot hand over this responsibility to the church or government. Jesus wants and needs us to get personally involved in caring for others and being the feet and hands of Jesus. Furthermore, according to Chris Johnson, We worship God and serve neighbor because through our actions in joint discipleship with Christ, we are more fully restored t o unity with God and each other. So why are we so hesitant to help strangers in need? In the article by Ariel Knafo, Shalom H. Schwartz, and Robert V. Levine, Helping Strangers Is Lower in Embedded Cultures, a study is described that was conducted in 23 countries. For the sake of this article embedded means cultures that regard the family or extended in-group rather than the autonomous individual as the key social unit, or show preference to relating to family and close friends rather than being an individual. During this study, trained, college-aged, local experimenters pretended to need help in three different situations: dropping a pen without noticing (n = 424), accidentally dropping a pile of magazines while walking with an injured leg (n = 493), and appearing to be a blind person requiring assistance to cross the street (n = 281). Experimenters measured the reactions of pedestrians to these scenarios. The study found that in countries where the culture was not very embedded and the wealth was low, the willingn ess to help strangers was high. In other words, in America, we are reluctant to help strangers because we are selfish and do not want to look bad in front of our friends. Many times we may be averse to minister to strangers because of different lifestyles. However, according to Girgis, People dont need to be assimilated to our own culture or way of life to be equal members of the body of Christ. He goes on to explain that Christians must change their approach to ministering to strangers. Instead of focusing on material growth, we must stress ministries that address the whole person and all of their needs. This shift in thinking cannot happen unless the church is willing to have a change of heart and mind as well as a modification of our viewpoint concerning the strangers around us. Strangers are not bad, as a matter of fact, Girgis reminds us that Ruth and Naomi were strangers to each other, and yet they both became a blessing to many others, a full nation, and to the whole world. When approaching the idea of ministering to strangers, a good place to start is taking advice from Gary Chapman and using some of the Five Love Languages. One of the most important things that can be done when ministering to strangers, is to offer words of affirmation. Location and activity place no limits on the ability to use words of affirmation. This is a very powerful tool in the lives of Christians seeking to reach the lost. Giving verbal compliments is only one way that we use words of affirmation serve the Lord. In the book The Five Love Languages words of affirmation are described as words that encourage and the word encourage means to inspire courage. The next love language that is critical in stranger ministry is quality time. One might say that quality time in stranger ministry seems out of place. However, without quality time, strangers stay strangers and will never truly be reached. To get to know someone one has to spend time with them. Like words of affirmation, the love language of quality time also has many things connected to it. It is stated in five love languages, One of the most common dialects is that of quality conversation. When was the last time you gave a stranger the opportunity to share what was going on in their life; their needs? You would be surprised what you will learn when you take the time to listen. Quality conversation is very different from words of affirmation. One focuses on what we are saying, the other on what we are hearing. If we would think about this in the concept of serving and ministering to strangers we would be able to reach others on a mighty scale. The final love language that can be used to minister to strangers is Acts of Service. Chapman explains that an act of service drastically effects the emotional climate of people because ofte n small menial tasks are overlooked and seen as unimportant. However, when someone does one of these tasks for another, like take out the trash, it has an emotional affect upon the other person . It is stated in 2 Corinthians 9:13,Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. Believers are asked to be generous because of the example the Lord has given. Generosity shows that the heart is void of selfishness and consumed by Jesus. Do neighbors see generosity in your actions? One thing that we have to do to reach strangers in our community is by going out and doing the work that God had put out there for us. As I been working on this project, I have been excited what I have learned and hope to continue to practice it long after the course is over. It may be discouraging at times, but we have to know that God has told us that the work that we are doing will not come void. It is stated in Isaiah 55:11, So shall my word be that goes forth from my mouth; it shall not return to me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it. No matter what you think when you are trying to reach others for Christ, Just do all you can and more and God will bless you with what you thought could not happen. Just like in our communities Jesus did many things that we are to do. He lived among the people, had lunch with tax collectors, rescued harlots, healed those afflicted because of their sin. Jesus even died for strangers. Is the church ready to go out and be the hands and feet of Jesus? Are you ready to give people the affirmation that they need, spend time meeting their needs, and perform acts service to meet those needs? I was in a post office one day in a big hurry and there was this older man in line in front of me and he was talking incessantly and holding up the line. I was frustrated with him because of my hurriedness and was very thankful that he finally got out of line and left because I was ready to go. After I left the post office I started to think about my time there and the man. I realized that, that may have been the only time he was able to talk to anyone that day and all I wanted him to do is hurry. God was giving me the opportunity to minister to a stranger and I did not take it. I will always believe that that mans life was and is in my hands. I pray for him and hopefully God will allow him to come into my life once more so that I can talk with him and get to know him and share that love of Jesus with him. My prayer is that next time, I will be more sensitive to the leading of the Holy Spirit and prepared to minister to a stranger through words of affirmation, quality time, and acts of service.